Also found in: Thesaurus, Acronyms, Idioms, Encyclopedia, Wikipedia. Of or relating to Russia or its people, doukhobor borscht, or culture. Of or relating to the former Soviet Union. A native or inhabitant of Russia.
A native or inhabitant of the former Soviet Union. The East Slavic language of the Russians, used as the official language of Russia and widely as a second language within the Commonwealth of Independent States. Dictionary of the English Language, Fifth Edition. 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company.
Slavic people, the dominant ethnic group in the Russian Federation, whose historical homeland lies along the upper Volga and Oka rivers and adjacent areas. East Slavic language of this people: the official language of Russia or the Russian Federation. Russia, its inhabitants, or their language. Copyright 2005, 1997, 1991 by Random House, Inc. Complete and Unabridged 7th Edition 2005. Want to thank TFD for its existence?
Tell a friend about us, add a link to this page, or visit the webmaster’s page for free fun content. Please log in or register to use Flashcards and Bookmarks. London, where there were many, both able and willing, to have paid any ransom which the traitorous conspirator might have asked for the safe release of Lord Greystoke’s son. Alaska, when the nineteenth century had run but half its course, that Negore fled after his fleeing tribe and came upon it this summer night by the head waters of the Pee-lat. Kutuzov was hurriedly retreating along the Danube, stopping where overtaken by the enemy and fighting rearguard actions only as far as necessary to enable it to retreat without losing its heavy equipment. Rumors of the Fate of the Tonquin.
Precautions on Reaching the Mouth of the Columbia. Disclaimer All content on this website, including dictionary, thesaurus, literature, geography, and other reference data is for informational purposes only. This information should not be considered complete, up to date, and is not intended to be used in place of a visit, consultation, or advice of a legal, medical, or any other professional. They reject the Russian Orthodox priesthood, the use of icons, and all associated church ritual. Doukhobors came to believe that the Bible alone was not enough to reach divine revelation, and that doctrinal conflicts can interfere with their faith.
In the 17th- and 18th-century Russian Empire, the first recorded Doukhobours concluded that clergy and formal rituals were unnecessary, believing in God’s presence in every human being. Doukhobor leader, active from 1755 to 1775. He came from the village of Nikolskoye in Yekaterinoslav Governorate in what is today south-central Ukraine. The early Doukhobors called themselves “God’s People” or simply “Christians. As pacifists, the Doukhobors also ardently rejected the institutions of militarism and wars.
For these reasons, the Doukhobors were harshly oppressed in Imperial Russia. Doukhobors by means of military conscription, prohibiting their meetings, and encouraging conversions to the established church. The Kalmykov dynasty resided in the village of Gorelovka, one of the Doukhobor communities in Georgia . Lukerya was respected by the provincial authorities, who had to cooperate with the Doukhobors on various matters. Lukerya planned that leadership should pass to her assistant, Peter Vasilevich Verigin. Lukerya’s brother Michael Gubanov and the village elder Aleksei Zubkov. While the Large Party was a majority, the Small Party had the support of the older members of the community and the local authorities.
On January 26, 1887, at the community service where the new leader was to be acclaimed, the police arrived and arrested Verigin. At the same time, the government applied greater pressure to enforce the Doukhobors’ compliance with its laws and regulations. The Doukhobors had resisted registering marriages and births, contributing grain to state emergency funds, and swearing oaths of allegiance. In 1887 Russia enforced the universal military conscription required in the rest of the empire into these Transcaucasian provinces as well. Governorates of Transcaucasia destroyed their weapons and refused to serve in the military.
The port of Batumi as it was in 1881. The resistance of the Doukhobors gained international attention and the Russian Empire was criticized for its treatment of this religious minority. Siberia would have to serve the balance of their sentences before they could leave. Some of the emigrants went first to Cyprus, which could not sustain a large migration. Soon Canada offered more land, transportation, and aid to resettle in the Saskatchewan area. They adapted to life in agricultural communes. The immigrants were overwhelmingly of peasant origin, and had a low regard for advanced education.
Not until 1918 did Peter Makaroff become the “first Doukhobor in the world to get an education, to receive a university degree, and to enter a profession”. A typical one-street village, modeled on those back in the Old World. 10, to any male homesteader able to establish a working farm on that land within three years. Even more importantly, by passing in late 1898 Section 21 of the Dominion Military Act, the Canadian Government exempted the Doukhobors from military service. The North Colony, also known as the “Thunder Hill Colony” or “Swan River Colony”, in the Pelly and Arran districts of Saskatchewan.
The South Colony, also known as the “Whitesand Colony” or “Yorkton Colony”, in the Canora, Veregin and Kamsack districts of Saskatchewan. The Good Spirit Lake Annex, in the Buchanan district of Saskatchewan, received 1,000 Doukhobors from Elisabethpol Governorate and Kars Oblast. Colony was located north-west of Saskatoon, quite a distance from the other three “reserves. On the lands granted to them in the prairies, the settlers established villages along the same lines as back in the old country. The settlers found Saskatchewan winters much harsher than those in Transcaucasia, and expressed particular disappointment that the climate was not as suitable for growing fruits and vegetables. Many women worked on the farms tilling the land, while many men took non-farm jobs, especially in railway construction.